最后的莫西干人读后感100字(《最后的莫西干人--亚历桑德罗音乐品鉴会》观后感)

发布时间: 2023-09-29 16:06:46 来源: 励志妙语 栏目: 读后感 点击: 94

最后的莫西干人读后感,要英语版的就是那本蓝色的书的读后感Cora,Munro:,Dynamics,between,Sexual,and,Mate...

最后的莫西干人读后感100字(《最后的莫西干人--亚历桑德罗音乐品鉴会》观后感)

最后的莫西干人读后感 要英语版的

就是那本蓝色的书的读后感
Cora Munro: Dynamics between Sexual and Maternal Instincts
Cora Munro’s relationship with her younger, fairer sister Alice demonstrates a distinct mother-daughter pattern that manifests itself in every interaction between the two women. Throughout James Fenimore Cooper’s The Last of the Mohicans, the character of Cora continuously hides her sister’s face in her bosom as an indication of undying protection from the ravages of the American frontier. Alice depends on Cora as her champion and defender but, most unmistakably as a mother figure. Cora maintains a immutable position of motherly nurture with her sister, however, when interacting with other frontier characters, Cora shifts her style of human interaction towards a conscious understanding of her gender capacity. Though not overtly sexual, Cora does demonstrate a cognizance of female sexuality and feminine influence on various male characters. Cora does not often demonstrate motherly instinct while practicing the powers of her sex; rather, her authority particular to each sphere manifests itself during situations of great conflict and tension concerning Alice or, separately, the other surrounding male characters.The narrator refers to Cora’s motherly intuition in many instances, but most especially when Alice demonstrates a case of need or dependence. When Alice shows doubt and fear, Cora immediately rushes to protect and soothe her. Cooper writes, “For many moments the elder sister looked upon the younger, with a countenance that wavered with powerful and contending emotions. At length she spoke, though her tones had lost heir rich and calm fulness, in an expression of tenderness, that seemed maternal” (109). Cooper writes clearly of the strong bond that exists between the sisters while illustrating a power relationship that has Cora playing the role of shepherd and Alice as that of a small, helpless lamb. Moreover, Cooper repeatedly shows the character of Alice grasping onto the arm of Duncan Heyward, an obvious physical need for refuge and shield, while Cora remains free of an explicit male bond and receives the admiration of the remaining men from afar. Alice, the weaker of the two, appeals to her sister for attention while Cora remains aloof and confident. Cooper, at many instances, describes Cora with almost beatific characteristics which heighten her esteem and power as a female character. Her motherly feelings towards Alice verge on the saintly; Cora often rises above common human sensibility and takes on the role of a martyr in the manner that a mother would for her child.Cora’s motherly instincts, however, are contrasted with her femininity and sexual command. Hawk-Eye, Uncas, Duncan and many other men look upon her as a powerful and alluring female figure, a female to contend with rather than protect. When Uncas speaks to her about accompanying her during her plight, Cora says, “Go, generous young man,'” and Cooper then describes, “Cora continued, lowering her eyes under the gaze of the Mohican, and, perhaps, with an intuitive consciousness of her power” (79). Though he does not overtly indicate a knowledge of sexual power, Cooper does imply that Cora’s awareness of her sexuality and interaction with males. At another point, when Cora implores Chief Tamenund to free the captives, Coopers writes of his reaction, “Cora had cast herself to her knees, and with hands clenched in each other, and pressed upon her bosom, she remained like a beauteous and breathing model of her sex, looking up in his faded, but majestic countenance, with a species of holy reverence. Gradually, the expression of Tamenund’s features changed, and losing their vacancy in admiration, they lighted with a portion of that intelligence, which, a century before, had been wont to communicate his youthful fire to the extensive bands of the Delawares” (303). Both of Cooper’s descriptions show Cora’s usage and understanding of sex as a powerful medium of change. Her attitude during these particular interactions differ considerably from the chaste, motherly interchanges with Alice and indicate a complex character development and a dueling concept of purity and motherhood, eroticsm and sexuality.

最后的莫西干人好词好句及感悟

莫西干,属北美印第安人的一个分支,居住在哈得逊河流域上游的卡兹奇山脉。据最新考证,印第安人是作为黄种人的后代,公元前10000年左右渡过白令海峡来到美洲,之后就与其兄弟中国人、蒙古人、日本人等东亚黄种人隔绝开来。印第安人孤立地发展文明,被其他黄种人兄弟远远地甩在后面,莫西干人一直至始过着原始的部落生活。

印第安人大屠杀是16-19世纪发生在美洲大陆的一场残暴的屠杀,西班牙、葡萄牙、英法美等国,实行了一系列对印第安人的文化和种族灭绝政策,导致了美洲印第安人人口从1492年的4千多万,下降到了1890年的不足30万,到现在的莫西干人只有约1000人。目前拉丁美洲的男性印第安人基本上没有纯男性系列的后代,其混血后代大多为男性殖民者与当地女性的后代,血统一代一代地稀释贻尽。目前美州各个国家残存的印第安人正逐渐被边缘化,他们生活贫穷,经济落后,他们的文化正在慢慢地消失。

《最后的莫西干人》唱出了他们的心声。一群一群的部落人前赴后继,早已忘记了死亡的恐惧,为了昔日的安详和静谧,他们甘愿付诸一切,即使全军覆没也在所不惜,那些残忍野蛮的侵略者也随着猎刀的挥舞成片的倒下,厮杀之际,一声枪响,结束了这场厮杀,所有的部落人都被包围了,入侵者们拿着黑漆漆的枪口指着这群浑身是血的部落人,坚定的表情和脸上混着血液的迷彩令人感到恐惧。

有一天,我去世了,恨我的人,翩翩起舞,爱我的人,眼泪如露。第二天,我的尸体头朝西埋在地下深处,恨我的人,看着我的坟墓,一脸笑意,爱我的人,不敢回头看那麼一眼。一年后,我的尸骨已经腐烂,我的坟堆雨打风吹,恨我的人,偶尔在茶余饭后提到我时,仍然一脸恼怒,爱我的人,夜深人静时,无声的眼泪向谁哭诉。十年后,我没有了尸体,只剩一些残骨。恨我的人,只隐约记得我的名字,已经忘了我的面目,爱我至深的人啊,想起我时,有短暂的沉默,生活把一切都渐渐模糊。几十年后,我的坟堆雨打风吹去,唯有一片荒芜,恨我的人,把我遗忘,爱我至深的人,也跟着进入了坟墓。对这个世界来说,我彻底变成了虚无。我奋斗一生,带不走一草一木。我一生执着,带不走一分虚荣爱慕。今生,无论贵贱贫富,总有一天都要走到这最后一步。到了后世,霍然回首,我的这一生,形同虚度!我想痛哭,却发不出一点声音,我想忏悔,却已迟暮!用心去生活,别以他人的眼光为尺度。爱恨情仇其实都只是对自身的爱慕。三千繁华,弹指刹那,百年之后,不过一捧黄沙。

《最后的莫西干人》影评

一起仰望星空,女主听男主分享他的故事,播下爱情的种子,二是男主去看正在给伤员疗伤的女主,然后目不转睛的望着女主,女主问他在看什么,他说我在看你,爱情发芽了*第三爱情开花是在男主放弃可以逃生的机会,留下来,女主问他为什么不和那些盟友一起走,他说“因为这里有我感兴趣的东西”最后的结果就是在瀑帘洞里,也是剧本台词灵魂所在,男主对女主说的话,直抵心灵“你要活下去,武论多远我都要找到你……难能可贵的是,男主对女主说的“你很坚强”这是触碰我灵魂的地方。”
影片中的转折,令人想不到的是另一位喜欢女主的男人,在最后生死攸关挺身身身身身身身而出,舍身取义,还对男主说了一句“这是我的贺礼”,我觉得没有比这更伟大的了,自己代替别人死,还成全别人的爱情,升华了影片的内涵。

结尾我想说,这部电影类似泰坦尼克号在芋杰克对肉丝说,你要活下去,还要生一大堆孩子之类的话,另外两部影片的相同之处就是,女主都没选择有钱有势的较男主前更早认识的追求者,一个选择了自由不羁的画家,一个选择让她血液能够沸腾的稳重的勇士,两位都是有思想有远见卓识的传奇美女子,此外我想起电影《傲慢与偏见》的女主角,面对种种,她成熟独立有主见,在封建年代,拒绝牧师的求婚,最经典的当数她在雨天和男主的唇枪舌战,真真是极品中的极品,令人钦佩。
原来心情差劲时看电影会豁然开朗许多
本文标题: 最后的莫西干人读后感100字(《最后的莫西干人--亚历桑德罗音乐品鉴会》观后感)
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